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Showing posts with label Grace. Show all posts
Showing posts with label Grace. Show all posts

The Voice of Victims



My son Andrew is eight years old. He is the same age as Martin William Richard, the young victim of the pressure cooker bombs that exploded during the Boston Marathon earlier this week. Bombs that tore into the crowds who gathered to cheer on family and friends. Bombs that have left us, once again, searching for answers and counting up victims. It was a race that started with a moment of silence for the victims of the Sandyhook Elementary School shooting, and ended in another massacre that requires memorializing of its own. Like you, I am exhausted by the darkness. I am tired of the violence. I am emotionally and spiritually drained. And many days I am simply angry.

I am angry at senseless crimes and unspeakable evil leveled at the innocent and unarmed. And I am angry that in the midst of many peoples’ pain, the ones they have loved the most often become political pawns for agendas, laws, and policies. It is hard at times for me to remember these victims are human beings, not causes or statements. Their lives are not serendipitous tools in the hands of religious apologists who want to argue about evil and morality. They are not lobbyists for gun control. Martin Richard was an eight year old boy. He was a son, and a brother. He was a child, who is now famous for his creation of a handmade sign that reads, “No more hurting people.”

In honor of Martin Richard, I wanted to share a unique, and I trust, much needed reminder that the light shines in the darkness, can still shone in the darkness and, try as it may, the darkness has not overcome it. Nor will it ever. With so much talk about vengeance, revenge, and justice swelling in my own heart, I took some time to re-read the following story today.  Whenever I need to be reminded about the power of the gospel, I turn to a wise friend and mentor who has taught me countless truths in the last few years. This is the story of Corrie ten Boom, holocaust survivor, Christian, and victim who learned how to forgive. I trust it might do your own heart well this morning too.

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“It was in a church in Munich that I saw him—a balding, heavyset man in a gray overcoat, a brown felt hat clutched between his hands. People were filing out of the basement room where I had just spoken, moving along the rows of wooden chairs to the door at the rear. It was 1947 and I had come from Holland to defeated Germany with the message that God forgives. It was the truth they needed most to hear in that bitter, bombed-out land, and I gave them my favorite mental picture. Maybe because the sea is never far from a Hollander’s mind, I liked to think that that’s where forgiven sins were thrown. ‘When we confess our sins,’ I said, ‘God casts them into the deepest ocean, gone forever. …’
“The solemn faces stared back at me, not quite daring to believe. There were never questions after a talk in Germany in 1947. People stood up in silence, in silence collected their wraps, in silence left the room. And that’s when I saw him, working his way forward against the others. One moment I saw the overcoat and the brown hat; the next, a blue uniform and a visored cap with its skull and crossbones. It came back with a rush: the huge room with its harsh overhead lights; the pathetic pile of dresses and shoes in the center of the floor; the shame of walking naked past this man. I could see my sister’s frail form ahead of me, ribs sharp beneath the parchment skin. Betsie, how thin you were!
[Betsie and I had been arrested for concealing Jews in our home during the Nazi occupation of Holland; this man had been a guard at Ravensbruck concentration camp where we were sent.]
“Now he was in front of me, hand thrust out: ‘A fine message, Fräulein! How good it is to know that, as you say, all our sins are at the bottom of the sea!’
“And I, who had spoken so glibly of forgiveness, fumbled in my pocketbook rather than take that hand. He would not remember me, of course—how could he remember one prisoner among those thousands of women?
“But I remembered him and the leather crop swinging from his belt. I was face-to-face with one of my captors and my blood seemed to freeze.
You mentioned Ravensbruck in your talk,’ he was saying, ‘I was a guard there.’ No, he did not remember me.
‘But since that time,’ he went on, ‘I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. Fräulein,’ again the hand came out—’will you forgive me?’
“And I stood there—I whose sins had again and again to be forgiven—and could not forgive. Betsie had died in that place—could he erase her slow terrible death simply for the asking?
“It could not have been many seconds that he stood there—hand held out—but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.
“For I had to do it—I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. ‘If you do not forgive men their trespasses,’ Jesus says, ‘neither will your Father in heaven forgive your trespasses.’
“I knew it not only as a commandment of God, but as a daily experience. Since the end of the war I had had a home in Holland for victims of Nazi brutality. Those who were able to forgive their former enemies were able also to return to the outside world and rebuild their lives, no matter what the physical scars. Those who nursed their bitterness remained invalids. It was as simple and as horrible as that.
“And still I stood there with the coldness clutching my heart. But forgiveness is not an emotion—I knew that too. Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart. ‘… Help!’ I prayed silently. ‘I can lift my hand. I can do that much. You supply the feeling.’
“And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.
“ ‘I forgive you, brother!’ I cried. ‘With all my heart!’
“For a long moment we grasped each other’s hands, the former guard and the former prisoner. I had never known God’s love so intensely, as I did then”
Excerpted from “I’m Still Learning to Forgive” by Corrie ten Boom.


Forgetting Forgiveness

Confession: someone hurt me last year, and I don’t want to forgive him. In fact, I want him to pay dearly. Jesus asked his followers to do plenty of outlandish things. If they were to be true followers, he told them, “eat my flesh and drink my blood” (John 6:53), “hate your mother and father” (Luke 14:26), “sell everything and give to the poor” (Luke 18:22). But no matter how insane any of them sounded, or sound today even, nothing Jesus said has ever been as difficult for me to follow than his command to forgive. Theologically I get it. From a purely Biblical perspective I can tell you that I cognitively understand that we forgive because we are forgiven. That whatever wrongs someone has committed against me pale in comparison to the sins I have committed against my Creator. From the comfort of my counseling chair in my office I frequently wax eloquently about the dangers of bitterness and the fact that the real person who is set free in the process of forgiveness is “you.” I know. I know. I know. But in the real world where you and I live the command for me to forgive sounds as ancient and impossible as Jesus’ suggestion that I can move a mountain off of its foundation with nothing but my faith. Absolutely impossible. Nothing takes more humility and nothing demands more of me. Hearing Jesus’ command to forgive makes me anxious. It makes me defensive. It makes my heart pump a bit harder and my chest compress a little tighter. Forgiving feels more like an invisible hand is reaching into the depth of my soul and ripping away something that feels so essential to my life and existence. Which is exactly what the process of forgiveness is. I harbor grudges, and you harbor grudges, because they bring us some semblance of control. If I can hold something over someone else it gives me power, it gives me a sense of superiority. It feels good to be angry. We can grow very accustomed to the poison of hatred coursing through our veins, and we can become addicted to being the victim. Nothing feels quite as good as feeling sorry for yourself. When we choose to forgive, it has been said, we relinquish our right to punish whoever hurt us. That is why forgiveness is so difficult. I want revenge. I want someone to pay. Even this very day I carry with me a wound given to me by someone that I want to destroy. It’s killing me, but not nearly as much as the kind of death I have convinced myself that I would experience by forgiving and letting go. Today I am reading Jesus’ famous exhortation to forgive someone “seventy times seven” (Matthew 18:22) and I am doing the math. 490 times. Today that sounds about right. That totals almost a year and a half of forgiving this same person every single day. Maybe that is what Jesus intended us to see. Forgiveness is not easy and it takes naming your wound and naming the tormentor every day, maybe for over a year, and asking for freedom, begging for the spirit to come and help you to unclench your fist. Forgiveness is NOT saying that someone does not deserve punishment; it is surrendering your right to deliver it to them. It will cost you to do this, but rest assured that as you pass through the process, when Jesus says, “I totally understand,” he means it. Freedom is waiting. 489 days left to go.

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I am a father and I am a son. I am adopted and rescued...a friend of Jesus. I am Carrie's husband and dad to Luke, Andrew and Zachary. I am the Director of Spiritual Formation at Toccoa Falls College and an ordained pastor in the Evangelical Presbyterian Church (EPC). I am a teacher who loves to engage the world with words and I am a Christian who aims to be the Good News in speech in deed. I am an artist attempting to create good art that glorifies the Creator and encourages his creation to seek him.